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till
there was a dog fight. There couldn't anything wake them up all over,
and make them happy all over, like a dog fight--unless it might be
putting turpentine on a stray dog and setting fire to him, or tying a
tin pan to his tail and see him run himself to death.
On the river front some of the houses was sticking out over the bank,
and they was bowed and bent, and about ready to tumble in. The people
had moved out of them. The bank was caved away under one corner of some
others, and that c
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Are things which Kuster, Burmann, Wasse, shall see,
When man's whole frame is obvious to a flea.'"(19)
Long was the time which elapsed before any one dreamt of questioning the
unity of the authorship of the Homeric poems. The grave and cautious
Thucydides quoted without hesitation the Hymn to Apollo,(20) the
authenticity of which has been already disclaimed by modern critics.
Longinus, in an oft quoted passage, merely expressed an opinion touching
the comparative inferiority of the Odyssey to the Iliad,(21) and, among a
mass of ancient authors, whose very names(22) it would be tedious to
detail, no suspicion of the personal non-existence of Homer ever arose. So
far, the voice of antiquity seems to be in favour of our early ideas on
the subject; let us now see what are the discoveries to which more modern
investigations lay claim.
At the end of the seventeenth century, doubts had begun to awaken on the
subject, and we find Bentley remarking that "Homer wrote a sequel of songs
and rhapsodies, to be sung by himself, for small comings and good cheer,
at festivals and other days of merriment. These loose songs were not
collected together, in the form of an epic poem, till about Peisistratus'
time, about five hundred years after."(23)
Two French writers--Hedelin and Perrault--avowed a similar scepticism on the
subject; but it is in the "Scienza Nuova" of Battista Vico, that we first
meet with the germ of the theory, subsequently defended by Wolf with so
much learning and acuteness. Indeed, it is with the Wolfian theory that we
have chiefly to deal, and with the following bold hypothesis, which we
will detail in the words of Grote(24)--
"Half a century ago, the acute and valuable Prolegomena of F. A. Wolf,
turning to account the Venetian Scholia, which had then been recently
published, first opened philosophical discussion as to the history of the
Homeric text. A considerable part of that dissertation (though by no means
the whole) is employed in vindicating the p