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But I bet she done it, just the same--she was just that
kind. She had the grit to pray for Judus if she took the notion--there
warn't no back-down to her, I judge. You may say what you want to, but
in my opinion she had more sand in her than any girl I ever see; in
my opinion she was just full of sand. It sounds like flattery, but it
ain't no flattery. And when it comes to beauty--and goodness, too--she
lays over them all. I hain't ever seen her since that time that I see
her go out of th
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and dishevell'd hair,
Which, flowing from her shoulders, reach'd the ground,
And widely spread ambrosial scents around.
In length of train descends her sweeping gown;
And, by her graceful walk, the queen of love is known."
Dryden's Virgil, i. 556.
124 --_Cranae's isle, i.e._ Athens. See the "Schol." and Alberti's
"Hesychius," vol. ii. p. 338. This name was derived from one of its
early kings, Cranaus.
125 --_The martial maid._ In the original, "Minerva Alalcomeneis," _i.e.
the defender,_ so called from her temple at Alalcomene in Boeotia.
126 "Anything for a quiet life!"
127 --_Argos._ The worship of Juno at Argos was very celebrated in
ancient times, and she was regarded as the patron deity of that
city. Apul. Met., vi. p. 453; Servius on Virg. Ćn., i. 28.
128 --_A wife and sister._
"But I, who walk in awful state above
The majesty of heav'n, the sister-wife of Jove."
Dryden's "Virgil," i. 70.
So Apuleius, _l. c._ speaks of her as "Jovis germana et conjux, and
so Horace, Od. iii. 3, 64, "conjuge me Jovis et sorore."
129 "Thither came Uriel, gleaming through the even
On a sunbeam, swift as a shooting star
In autumn thwarts the night, when vapours fired
Impress the air, and shows the mariner
From what point of his compass to beware
Impetuous winds."
--"Paradise Lost," iv. 555.
130 --_Ćsepus' flood._ A river of Mysia, rising from Mount Cotyius, in
the southern part of the chain of Ida.
131 --_Zelia,_ a town of Troas, at the foot of Ida.
132 --_Podaleirius_ and _Machaon_ are the leeches of the Grecian army,
highly prized and consulted by all the wounded chiefs. Their medical
renown was further prolonged in the subsequent poem of Arktinus,